Indigenous People

Is “schizophrenia” a broken brain — or shamanic journeying to ancestral dimensions? Is being “out of touch with reality” actually visions of deeper truth and racial healing? Dick Russell – author of 17 books including on the JFK assassination and a biography of Jungian James Hillman – followed doctors’ advice when his son Franklin was diagnosed psychotic. But Franklin, who is of mixed race, only got worse — until Russell and Franklin’s mother Etta Russell-Scott joined West African traditional healer Malidoma Somé on a spiritual quest. Franklin’s creative flourishing helped repair the relationship between father and son, and with Franklin’s support, Russell wrote My Mysterious Son: A Life-Changing Passage between Schizophrenia and Shamanism to bring crucial lessons for all of us. (transcript here) (58 min version)
https://www.skyhorsepublishing.com/9781629144870/my-mysterious-son/
https://dickrussell.substack.com/
https://dickrussell.org/
www.madinamerica.com/2014/12/mysterious-son/
malidoma.com/about/
https://dickrussell.substack.com/

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Do grieving goats lick psychedelic lichen? Altered states are part of nature, used by plants and animals for survival(!). How does ecology reveal the evolutionary – and spiritual – purpose of psychosis? Steven Morgan, psychiatric survivor and trainer in Intentional Peer Support, led the Another Way sanctuary and was project director for Soteria Vermont. Today he journeys in the wilderness to find healing and spiritual renewal, and with host Will Hall discusses psychosis as part of evolution, psychedelics in natural ecology, personal visions of Christianity, and communicating with bacteria through expanded consciousness. (Transcript) 58 min version
stevenmorganjr.com
www.madnessradio.net/madness-radio-reinventing-bipolar-steven-morgan/
Music by Steven Morgan
The World We Used to Live In by Vine Deloria Jr.
Intentional Peer Support
Soteria Vermont

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When Karin Jervert withdrew from 5 psychiatric medications the conflicting voices and forces in her head became pathways to art and spirit. Through Buddhism and earth-based ceremony Karin discovered a new world – and a new sense of self – from her suffering. Co-hosts Jacks McNamara and Will Hall discuss art, ancestors, and the nature of reality with Karin, who today is arts editor for Mad In America. Karin creates nonfiction essays, visual art, graphic narratives, and poetry that explore transforming trauma – including the trauma of forced psychiatric treatment. (Alternate 58 min version here.)

www.eventbrite.com/e/504023888017

www.something-wonderful.net/art-as-alchemy

www.medium.com/@karinjervert/five-poems-minus-one-7f2dce663908

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After taking the psychedelic drug ayahuasca Martha Elisabeth went into an extended altered state diagnosed as psychotic. Her terrifying ordeal ignited a spiritual initiation that eventually brought gifts of awakening, insight, and compassion. How did Martha emerge from her ecstatic journey through a mythic, archetypal world to become an advocate and teacher? What lessons can we learn about the dangers — and potentials — of psychedelics and of altered states of consciousness labeled “madness”? Today she is a mental health case worker in the UK National Health Service, co-director of an interdisciplinary research team, and voice for more humane and spiritual treatments for madness.

Is madness breakdown or initiation into a spiritual calling? Crazywise is a documentary film that explores the meaning of psychosis from the perspective of traditional cultures and shamanism, following the stories of people struggling with extreme states, spiritual awakening, and the mental health system’s failures. Filmmaker Phil Borges is an award winning photographer and filmmaker whose work has appeared on National Geographic and Discover. www.crazywisefilm.com

How can seeing visions and hearing voices be transformed into a spiritual gift for healing? What does the initiation ordeal into becoming a shaman involve? Gogo Ekhaya Esima was diagnosed with psychosis and confined in psychiatric hospitals before she became an initiated Sangoma healer in the Zulu tradition of South Africa. Today she is a certified Peer Recovery Specialist in mental health, a trauma survivor, and a spiritual teacher and was recently featured in the film Crazywise.

www.sangomahealing.com

Is mindfulness meditation about calming the mind and accepting things as they are? Or is it a force for social change and challenging oppression? Can meditation help us become intimate with our wild, primal and untamed creative force? Nirali Shah, certified UCLA mindfulness facilitator and teacher at Spirit Rock, has spent thousands of hours meditating, as well as serving in one of the largest slum communities of Asia. She currently teaches with technology companies such as Google as well as academic institutions and non-profits, with a focus on re-wilding the self.

http://www.niralis.com http://bit.ly/2nW1krF

https://www.spiritrock.org/InstructorDetails?calendarinstructorid=177996

https://gtalks-gs.appspot.com/talk/meditation-for-re-wilding-the-self

Are psychiatric treatments, experts, and medications the best way for traumatized communities to heal their mental health problems? Could indigenous practices, including traditional Chinese medicine and acupuncture, offer a different way forward — through grassroots community development?

Herman Garcia is the Vice President and Ryan Bemis Founder of Crossroads Community Supported Healthcare, which offers practical skills training to local healers in the violence-stricken communities of Ciudad Juarez and Sierra Tarahumara, Mexico. Joined by health promotors Maria de Jesus, Sister Maria de Rosario Cordova, and Gloria of the Rahrami indigenous group, they discuss supporting communities harmed by the War on Drugs, severe poverty, and inequality. Thanks to Cynthia Pompa for translation.

http://bit.ly/2gu2MPN

www.freedom-center.org/files/FreedomCenteracupuncture_brochure.pdf

www.freedom-center.org/files/TrainingGazetteAcupuncture3-06Newspaper.pdf

http://bit.ly/2d4UmfF http://www.americamagazine.org/issue/valley-sorrows

https://en.wikipedia.org/wiki/Rar%C3%A1muri_people

Are beliefs in witchcraft and “voodoo death” not real? Do magical explanations of disease mean people are primitive and less educated? Or are stories and beliefs at the heart of reality for all cultures – including yours?

Frank Bures, author of The Geography of Madness: Penis Thieves, Voodoo Death, and the Search for the Meaning of the World’s Strangest Syndromes, looks beyond travel literature’s colonial superiority and explores how meaning, perception, and belief shape what we think of as “real” in disease and health.

http://www.theatlantic.com/health/archive/2016/04/the-diseases-you-only-get-if-you-believe-inthem/479367/

http://nym.ag/2k0tKQa

How does the legacy of colonialism affect mental health in India? Are women’s rights, spiritual freedom, and ant-colonialism intertwined? Do women who choose a path of spiritual renunciation have the same freedom as men? Where are human rights more respected: in traditional temples, or in hospital locked wards?

Bhargavi Davar’s mother Bapu was a psychiatric abuse survivor persecuted for her religious devotion. Bapu’s struggle inspired Bhargavi to found the Bapu Trust, where she leads advocacy for mental health reform and community development throughout Asia. Bhargavi is also a lead organizer with INTAR, the International Network Towards Alternatives for Recovery.

www.baputrust.com http://bit.ly/1Mkn3u9 http://bit.ly/1TY2Ap0

http://bit.ly/25KXMp2

www.intar.org

https://www.hrw.org/news/2014/12/03/india-women-disabilities-locked-away-and-abused

Is thinking a cognitive process of information input and output? Or do consciousness and emotion take place in our bodies – animated, moving, and responsive to the environment? And what would Darwin think of today’s focus on brains and neuroscience – is there an evolutionary way to understand the mind instead?

Maxine Sheets-Johnstone, dancer, philosopher, and author of more than 70 journal articles and 9 books, including The Corporeal Turn: An Interdisciplinary Reader, The Primacy of Movement, and The Phenomenology Of Dance, explores her understanding of the evolution of mind. http://www.scholarpedia.org/article/Movement_as_a_Way_of_Knowing
http://www.bodypsychyoga.com/Downloads_BCMT/ProgressiveRelaxation.pdf
http://www.amazon.com/Putting-Movement-into-Your-Life/dp/149747695X

How is the legacy of colonialism impacting American Indian mental health today? Does the Indian Health Service meet the needs of the people on tribal land? Can Native peoples revitalize cultural traditions and reverse centuries of racism?

David Walker, mixed-heritage Cherokee, psychologist working at the Yakama Nation, and author of the award-winning novel Tessa’s Dance, discusses healing the deep wounds of intergenerational trauma in Indian Country.

http://www.tessasdance.com

Is it possible to navigate the “multiple worlds” that emerge during psychotic experiences? Are voices and altered states also like a shamanic journey, needing guidance to find your way?

Anusuya StarBear has heard voices and gone through altered states her whole life. A tragic near-death experience 20 years ago left her with severe and chronic physical pain — and the calling to be a healer. Today visionary painting and Native American spirituality transform her pain into a creative pathway as a Process Oriented therapist, coach, and energy healer.

http://www.anusuyastarbear.com/

Shamans of the Amazon jungle heal the spirit by communicating with plants and singing people back to health. Can indigenous medicine, including the psychedelic ayahuasca, help anxiety, depression, and addiction? What do healers of Peru have to teach us about mental health?

Metsa Niwue, a curandero who has studied for more than sixteen years with the Shipibo and Quechua Lamista peoples, discusses the promise and potential dangers of traditional Amazonian plant medicine for the west. (transcript)

http://vegetalismo.org
http://www.neip.info/upd_blob/0000/982.pdf

What is reality? Why do people in extreme states feel connected to the universe, and experience uncanny and even supernatural events? Does quantum physics have something to teach us about madness? What if therapists were like indigenous tribal shamans, entering into clients’ “psychotic” worlds as if stepping into a dream?

Arnold Mindell studied with pioneering scientists Richard Feynman and Norbert Wiener and then became a Jungian therapist and founder of Process Oriented Psychology. He discusses his more than 40 years of work with individuals and groups, including people diagnosed with psychosis, and the ancient belief in a purposeful dreaming reality behind everyday events.

http://www.aamindell.net/blog/books#arny
http://www.processwork.org/
http://www.sonic.net/~billkirn/mindell_interview.html