International

Legendary psychiatric survivor activist Irit Shimrat escaped psychiatric incarceration to become a leading anti-psychiatry organizer. Co-founder of the Ontario Psychiatric Survivors’ Alliance, Irit edited the Canadian magazine Phoenix Rising: The Voice of the Psychiatrized and wrote Call Me Crazy: Stories from the Mad Movement, bringing together the stories of many leading activists. Irit shares her experiences from the inside of locked wards, and from the outside – organizing to abolish them. (Transcript) 58 min version

Call me Crazy: Stories from the Mad Movement by Irit Shimrat
Spotlight on Institutional Psychiatry Edited by Irit Shimrat
Phoenix Rising: The Voice of the Psychiatrized
Don Weitz Legacy Project
Lunatics Liberation Front web archive
Go Nuts!

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Why are assault, kidnapping, and torture legal – when you have a psychiatric diagnosis? Is psychiatry’s legal double standard unjust in the same way a double standard would be for being female or Black? Does disability justice mean psychiatric abolition – and reparations? Tina Minkowitz, survivor of psychiatric institutionalization and a human rights lawyer, helped draft and negotiate the United Nations Convention on the Rights of Persons with Disabilities. Tina joins Will Hall to discuss why abolition of forced psychiatric treatment means the non-negotiable right to be an equal human being. Tina is founder and president of the Center for the Human Rights of Users and Survivors of Psychiatry, and author of Reimagining Crisis Support: Matrix, Roadmap and Policy. 58 min version transcript here

National Council on Disability from Privileges to Rights report
http://chrusp.org/
10th International Conference on Human Rights and Psychiatric Oppression
Convention on the Rights of Persons with Disabilities
Reimagining Crisis Support: Matrix, Roadmap and Policy (free download) 
A Danger to Self and Others: Health and Criminal Consequences of Involuntary Hospitalization

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Do early psychosis programs serve healing – or function as surveillance and control? Are treatments for paranoia actually themselves forms of paranoia, based on scientific racism and white supremacy? By defining and enforcing “normal” does psychiatry wage a war on the imagination?

Rachel Jane Liebert is a multi-media artist and Critical Psychology senior lecturer at the University of East London, using feminist research to decolonize modern psychiatry. Her new book Psycurity: Colonialism, Paranoia, and the War on Imagination brings her background as a Pakeha (white/settler) New Zealander to free madness from whiteness and express the imaginative potential of states labeled paranoia. 58 min version

https://bit.ly/2ohWcQI
https://racheljaneliebert.com/
https://uel.academia.edu/racheljaneliebert

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What is at the root of world violence? How does psychiatry re-create dynamics of humiliation and shame that drive people crazy? Is there a just and equitable way out of the spirals of attack and counterattack tearing humanity apart? Evelin Lindner was nominated 3 times for the Nobel Peace Prize for her work internationally to overcome the roots of violence and war. Her Dignity and Humiliation Studies initiative is showing a new way to treat each other — from our most intimate relations to our international foreign policies — and also in our response to mental health crisis.

www.humiliationstudies.org/
https://en.wikipedia.org/wiki/Evelin_Lindner
https://www.youtube.com/watch?v=kQZMxS7UI_k

How is psychotherapy different when the therapist is also a survivor? What vital lessons must therapists learn from people who have experienced psychosis? If therapy is an imbalance of power between therapist and patient, how can therapists avoid the misuse of power and protect clients from harm? Olga Runciman, voice hearer, psychiatric nurse in locked wards, and survivor of a diagnosis of paranoid schizophrenia, brings her experience with recovery to her work as a psychotherapist in private practice.

http://psycovery.com

https://www.madinamerica.com/author/orunciman/

Is madness breakdown or initiation into a spiritual calling? Crazywise is a documentary film that explores the meaning of psychosis from the perspective of traditional cultures and shamanism, following the stories of people struggling with extreme states, spiritual awakening, and the mental health system’s failures. Filmmaker Phil Borges is an award winning photographer and filmmaker whose work has appeared on National Geographic and Discover. www.crazywisefilm.com

How can seeing visions and hearing voices be transformed into a spiritual gift for healing? What does the initiation ordeal into becoming a shaman involve? Gogo Ekhaya Esima was diagnosed with psychosis and confined in psychiatric hospitals before she became an initiated Sangoma healer in the Zulu tradition of South Africa. Today she is a certified Peer Recovery Specialist in mental health, a trauma survivor, and a spiritual teacher and was recently featured in the film Crazywise.

www.sangomahealing.com

Is mindfulness meditation about calming the mind and accepting things as they are? Or is it a force for social change and challenging oppression? Can meditation help us become intimate with our wild, primal and untamed creative force? Nirali Shah, certified UCLA mindfulness facilitator and teacher at Spirit Rock, has spent thousands of hours meditating, as well as serving in one of the largest slum communities of Asia. She currently teaches with technology companies such as Google as well as academic institutions and non-profits, with a focus on re-wilding the self.

http://www.niralis.com http://bit.ly/2nW1krF

https://www.spiritrock.org/InstructorDetails?calendarinstructorid=177996

https://gtalks-gs.appspot.com/talk/meditation-for-re-wilding-the-self

What is it like to flee a war-torn country as a child? What lasting psychological effects do refugees face? Can peer support and trauma informed care lead to lasting recovery? Khatera Aslami Tamplen, an Afghan-American and the Consumer Empowerment Manager for Alameda CountyBehavioral Health Services in California discusses war trauma, the activist struggle to end involuntary commitment, and the value of letting people have a say in their own mental health recovery. pocc.org/ https://copelandcenter.com/facilitators/khatera-aslami

Are beliefs in witchcraft and “voodoo death” not real? Do magical explanations of disease mean people are primitive and less educated? Or are stories and beliefs at the heart of reality for all cultures – including yours?

Frank Bures, author of The Geography of Madness: Penis Thieves, Voodoo Death, and the Search for the Meaning of the World’s Strangest Syndromes, looks beyond travel literature’s colonial superiority and explores how meaning, perception, and belief shape what we think of as “real” in disease and health.

http://www.theatlantic.com/health/archive/2016/04/the-diseases-you-only-get-if-you-believe-inthem/479367/

http://nym.ag/2k0tKQa

How does the legacy of colonialism affect mental health in India? Are women’s rights, spiritual freedom, and ant-colonialism intertwined? Do women who choose a path of spiritual renunciation have the same freedom as men? Where are human rights more respected: in traditional temples, or in hospital locked wards?

Bhargavi Davar’s mother Bapu was a psychiatric abuse survivor persecuted for her religious devotion. Bapu’s struggle inspired Bhargavi to found the Bapu Trust, where she leads advocacy for mental health reform and community development throughout Asia. Bhargavi is also a lead organizer with INTAR, the International Network Towards Alternatives for Recovery.

www.baputrust.com http://bit.ly/1Mkn3u9 http://bit.ly/1TY2Ap0

http://bit.ly/25KXMp2

www.intar.org

https://www.hrw.org/news/2014/12/03/india-women-disabilities-locked-away-and-abused

What if psychiatry recognized that schizophrenia does not exist? How might diagnostic categories (left over from the asylum era) be replaced by spectrums of experience that show how psychotic experiences can also be normal? What if services were oriented around individuals, not the statistical groups of “evidence based” research? And could the mental health system as we know it, which defines health as the absence of disease symptoms, be replaced with a new definition of health, health as empowerment in life?

Jim van Os, professor of Psychiatric Epidemiology at Maastricht University and member of the Royal Dutch Academy of Science with more than 700 publications, is one of the top one percent highly cited scientists in the world. His research combines with the experiential knowledge of people with lived experience of psychosis to envision a radically new direction for the mental health system. (Alternate 58 min version here.)

https://www.madnessradio.net/files/SchizophreniaDoesNotExist-vanOs-BMJ.pdf https://www.madnessradio.net/files/HuberHowShouldWeDefineHealthbmjd4163.pdf
http://www.brown.uk.com/schizophrenia/rossler.pdf
http://www.huffingtonpost.com/entry/schizophrenia-reclassification_us_56b20834e4b01d80b2449334
http://bit.ly/1IYsEez

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Is mental health about individual diseases, or the health of communities and countries as a whole? How do economic policies after the 2008 crisis impact disability rights, suicide rates, and community wellbeing? Are cuts in social spending really necessary for economic growth, or do they cause more problems in the long run?

Guardian columnist Mary O’Hara, author of Austerity Bites, discusses the devastating impact of austerity economic policies in Europe, the scapegoating mindset behind social spending cuts, and the dangers of pursuing similar policies in the US and globally. http://www.theguardian.com/profile/maryohara www.austeritybitesuk.com 
http://m.mh.bmj.com/content/41/1/40.full
 http://bit.ly/Ot9hzg

What if ordinary families could provide care for people psychiatry has given up on? Is there a way out for people stuck long-term as mental patients? Can human relationships and living together be more effective than medications, diagnosis, and hospitals?

Carina Håkansson’s values wouldn’t allow her to work in the traditional psychiatric system in Sweden. She left to create the Family Care Foundation, providing foster homes, therapy, and supervision for people with psychosis and extreme emotional distress. What can we all learn from this visionary — and simple — solution?

http://www.familjevardsstiftelsen.se
http://bit.ly/1l8KYQz
http://www.madinamerica.com/2013/04/carina-hakansson-family-care-foundation/